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Tsampounes tou Aigaiou - Bagpipes of the Aegean Sea

This is the recording of a concert held in Yéryeri, Crete, in August 2006. The concert featured the folk musical traditions of four of the Aegean islands (Crete, Páros, Kálymnos and Kárpathos), and particularly the local bagpipe, known as Tsamboúna


Although the numerous Aegean islands all share a common musical and cultural heritage, each one presents its own local variant. Major or minor differences in the dances, the instruments, the rhythms etc., make up each island’s own musical identity, recognisable yet closely related to those of the other islands.

Throughout the Aegean area one can distinguish two parallel musical streams. The older, indigenous one, which once dominated the musical life of the islands, is characterised by simplicity on all levels: melodies with a narrow range, a small variety of rhythms, and frequent use of repetition. All this is played in a non-virtuoso manner, mostly on “primitive” instruments with limited possibilities, usually constructed by the musicians themselves. On the other hand there is a newer musical stream, influenced mostly by the Asia Minor tradition: here we find more elaborate tunes, greater variety, instruments constructed and played in a more sophisticated way.

The tsamboúna, an instrument of archaic construction, is probably the most typical of the older-stream instruments. It is a droneless bagpipe with twin double-reed chanters. Through the ages it has played an important role in forming the essential characteristics of the local music of the Aegean. On each of the roughly twenty islands where it is still in use nowadays there are small local variations in its construction, form, sound, repertoire and playing techniques, as well as in the choice of instruments that usually accompany it.

Other instruments typical of the older stream are the toumbí (drum), the thiambóli or sourávli (fipple-flutes), the mandoúra (reedpipe), and the old-style lýra (upright fiddle). The newer stream prefers violin, clarinette, sandoúri (hammer dulcimer), laoúto (lute), and modern-style Cretan lýra. Although today the older stream of music is rapidly losing popularity and is not frequently encountered, what is most interesting is that the coexistence of the two streams has led to combinations and hybrids that are peculiar to each island

Of the four islands represented at the concert, Páros seems to have preserved the tsamboúna tradition in its purest form. The melodies are minimal, as is the instrumentation – merely a bagpipe and a drum, as it has been for generations. If the local players of the newer-stream music have extensively borrowed from the tsamboúna’s repertoire and technique, the few bagpipers still active are very reluctant to play anything but what they themselves first heard played on a tsamboúna.

Kálymnos presents a different reality: here almost the entire repertoire of both the older and the newer stream is “imported”, or at least shared with other places in the Greek world. However there is a very distinctive local musical idiom, recognisable by the peculiar sound of both the Kalymnian violin-laoúto ensemble and the Kalymnian tsamboúna, among other features. New melodies are still being incorporated and assimilated into the tradition today. Most of the repertoire of the tsamboúna is also played by the other instruments, although in quite a different fashion – sometimes even the steps of the same dance differ according to the instruments used.A bagpipe will never play together with a violin, and only occasionally with a laoúto. Few pieces belong exclusively to the bagpipe; these are mostly instrumental, they are never accompanied by a laoúto, and are the only ones claiming purely local origin.

Kárpathos is the only island where there is a single musical style, not divided into newer and older streams. Here the newer stream passed by and only left a few elements, such as the use of the laoúto, that were incorporated to what is essentially the older stream.The usual instrumental ensemble of Karpathos, consisting of tsamboúna, old-style lýra fiddle, and laoúto, is not frequently heard on other islands. Even when the lýra and laoúto play alone, without a tsamboúna, their repertoire and technique are the same.Unlike most other islands, where the tsamboúna is principally played in small parties among friends, in Kárpathos (especially in the northern villages of Spóa and Ólymbos) it still appears regularly in marriages and “official” local festivities.

Finally, in Crete the tradition of the tsamboúna (here locally known as askomandoúra) is closely related to that of two other wind instruments, the thiambóli (fipple flute) and the mandoúra (reedpipe). All three are mainly associated with the shepherds. Their tradition has long been so much overshadowed by the dominant modern style of Cretan music (using violin, modern lýra, laoúto and other string instruments) that their use is now restricted to only two small areas of the island. Even in these regions they are played almost exclusively in solitude or in small gatherings. The few young players of these instruments have started borrowing elements from mainstream Cretan music (such as the larger ensembles with percussion, one or two laoúto and occasionally even lýra, as well as playing many violin or lýra tunes, particularly the syrtós dances) in their attempt to keep these instruments alive.

In the very recent years, all over the Aegean islands but also in Athens and other cities, there has been a gradual re-discovery of the tsamboúna. After the abandonment of the social circumstances that gave birth to this instrument and its music, a few young people of urban origin have started showing a new interest in the tsamboúna, its playing, construction and cultural value. The Yéryeri concert gave occasion to some of these young musicians to meet and collaborate with representatives of the old generation.

G. P. Shinas
 

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